"At Easter the garden of the Church is abloom with beautiful blossoms, Christians
newly baptized and confirmed. By Pentecost these blossom have developed and
have matured into fruit, and now hang heavily upon the trees. The Gardener who
tends the trees is our Savior Jesus Christ: the Sun that ripens the fruit is
the Holy Spirit.” - Dr. Pius Parsch, A Year of Grace
This
past Sunday the Church celebrated the feast of Pentecost as the finale of the
Easter season; yet it also marked a great beginning - the Holy Spirit's life in
the Church on earth.
Pentecost was a Jewish feast, held fifty days after Passover.
The celebration was two-fold: the commemoration of the giving of the Law to Moses
on Mt. Sinai and a thanksgiving for the grain harvest. Fittingly, the Holy
Spirit descended on this day to seal the giving of the New Law and initiate the
harvest of souls.
Traditionally, we say the Church was born on Pentecost. This
birth was witnessed and visible, not only to those directly visited by the Holy
Spirit – those leaders of this new movement – but also to “outsiders.” Hearing
the mighty roar, those many peoples gathered in Jerusalem for the Jewish feast,
rush to the site of the disturbance and become witnesses to the great marvel of
fearful, simple and unimportant men made bold and zealously asking others to
follow them on this new venture. Humanly inexplicable, yet undeniably evident.
From this point, the Church becomes a visible institution
with leaders, a governing body, a mission – to proclaim Christ and his
teachings to all people and all nations – and rules to assist that mission and
assure the integrity of its mission. The new venture, spearheaded by a handful
of twelve unremarkable men, takes firm hold in the world and becomes one of
longest surviving and most influential in human history. It spreads without an
Alexander the Great, a Genghis Khan, a Julius Caesar. How does this happen when
every other empire or institution has needed a gifted leader, armies or vast
wealth to last even a bare 200 years? We, of course, already know why from the
words of the Pharisee Gamaliel, “ If this is man’s design or man’s undertaking,
it will be overthrown; if it is God’s, you will have no power to overthrow it.”
(Acts 5:39) The Church is a divine, yet a very human institution and
therefore it is inextricably entwined with the history of the world and there
is no good telling of history unless this is acknowledged.
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